Friday, February 19, 2010

Biblical Evidence for Penitential Mortification of the Flesh (Sackcloth / Hair Shirts)

By Dave Armstrong (2-19-10)

Lately, a great deal of controversy has occurred with regard to the information that has come about concerning Pope St. John Paul II's penitential practices and self-mortification. Mortification has a long history of use in the Catholic Church, as most people are aware. But is there any biblical justification for such a thing?

The answer (as usual) is yes. The most obvious parallel is the common biblical motif of sackcloth (Hebrew, saq; Greek, sakkos). What was this? Was it simply a burlap bag, such as the kind that holds potatoes? Not quite. It is much more like the "hair shirt" that is often thought of as synonymous with this sort of penitence.

Let's consult a well-known Protestant reference: The New Bible Dictionary (edited by J. D. Douglas, Grand Rapids, Michigan: Wm. B. Eerdmans Pub. Co., 1962, "Sackcloth," p. 1112), for our basic introduction to biblical sackcloth:

A coarse cloth . . . usually made of goat's hair . . . Sackcloth was worn as a sign of mourning for the dead . . . , or of mourning for personal or national disaster . . . or of penitence for sins (1 Ki. 21:27; Ne. 9:1; Jon. 3:5; Mt. 11:21), or of special prayer for deliverance . . .

The form of the symbolic sackcloth was often a band or kilt tied around the waist . . . it was usually worn next to the skin (2 Ki. 6:30; Jb. 16:15; 2 Macc. 3:19), and was sometimes kept on all night (1 Ki. 21:27; Joel 1:13) . . . Sometimes the sackcloth was spread out to lie on (2 Sa. 21:10; Is. 58:5) . . .

Prophets sometimes wore it as a symbol of the repentance which they preached (Is. 20:2; Rev. 11:3).

Theological Dictionary of the New Testament (edited by Gerhard Kittel and Gerhard Friedrich and translated and abridged in one volume by Geoffrey W. Bromiley; Grand Rapids, Michigan: Wm. B. Eerdmans Pub. Co., 1985, pp. 995-996, "sakkos [sackcloth]") elaborates:

The word originally means "haircloth," i.e., the coarse fabric, mostly of goat's hair, out of which tents, sails, carpets, etc. are made . . .

In the Semitic world sackcloth is from early days the garb of mourning and penitence. It is also prophetic garb in the OT. Originally perhaps a mere loincloth, it becomes a lower garment fastened with a cord or girdle and worn over the naked body. . . .

It signifies self-abasement (along with ashes and sometimes self-disfigurement) either before God (2 Kgs. 19:1) or others (1 Kgs. 20:31 ff.). It is also worn at night (1 Kgs. 21:27). Personal crises (Ps. 30:11) and times of national emergency (Esth. 4:1-2) or imminent eschatological destruction (Joel 1:13) are occasions for its penitential use. It has become a rite in Neh. 9:1 etc. . . . Fasting often accompanies it (Ps. 35:13). . . .

sakkos is a sign of conversion and penitence in the saying in Mt. 11:21 and Lk. 10:13, whether in the sense of the garment or the penitential mat. Jesus perhaps has Jon. 3:4 ff. in mind; but clearly conversion itself, not the external sign, is what matters.

For a brief overview of the use of the hair shirt in the early Church, based on the above background, see the article on same in The Catholic Encyclopedia.

Anti-Catholic Steve Hays and one of his buddies tried to make the argument that sackcloth was simply a Semitic custom of those times (using the secularist, anti-supernaturalist "anthropological" approach that theological liberals are notorious for), or that it was for mourning only, and in no sense prescribed by God. Hence, Hays asserted:

Dave fails to draw some rudimentary distinctions between what the Bible describes, prescribes, proscribes, and permits. . . . the Bible frequently describes ANE customs. . . . there’s nothing inherently holy, much less prescriptive, about the use of sackcloth. . . . Armstrong’s failure to distinguish between Biblical descriptions and Biblical prescriptions . . . Mourners often engage in irrational or self-destructive behavior . . . grief-stricken Jews sometimes forgot these prohibitions. In the heat of the moment they reverted to the social customs of the day. . . .

[A]s usual, you engage in a bait-and-switch. . . . you also disregard all of the specific arguments in my post. Not that you're ever capable of interacting with somebody's arguments at a serious level.

How odd, then, that the prophet Isaiah, speaking on behalf of God (as prophets are wont to do), recommends ("prescribes"?) the wearing of sackcloth (Is 32:11). The prophet Jeremiah does the same (Jer 4:8; 6:26). Ahab's use of sackcloth, fasting, etc., is seen by God Himself as evidence of his humility before God (1 Ki 21:27-29), as is the similar behavior of the Ninevites, when they repented (Jonah 3:5-10). Isaiah reports (Is 22:12) that God Himself prescribed sackcloth and other similar customs: "In that day the Lord GOD of hosts called to . . . baldness and girding with sackcloth."

Likewise, Jeremiah has God proclaiming, "Gird yourselves with sackcloth" (Jer 49:3). The prophet Joel brings the following "word of the LORD" (Joel 1:1): "Lament like a virgin girded with sackcloth . . . Gird on sackcloth and lament, O priests" (Joel 1:8, 13). The prophet Amos quotes God in the same vein: "I will bring sackcloth upon all loins" (Amos 8:10). This all sounds awful prescriptive to me (not just permissive).

Likewise, it is God (not mere Babylonian or Assyrian or Persian custom) Who commands the prophet Ezekiel to lay on his left side for 390 days, so as to "bear" the "punishment" of Israel (Ezek 4:4-5), and then on his right side for another 40 days, to "bear the punishment" of Judah (Ezek 4:6). Then God (masochist and "pain-freak" that He is) tells him: "I will put cords upon you, so that you cannot turn from one side to the other" (Ezek 4:8). I guess that God needs to attend the Steve Hays School of Elementary Spirituality to get up to speed and learn that all these terrible things aren't necessary at all.

Even much later, at the outset of the New Covenant, our Lord casually refers to sackcloth in association with repentance, with no hint of condemnation (Matt 11:21; Lk 10:13). Jesus knew the Old Testament well. He knew that the prophets Isaiah, Jeremiah, and Joel had all prescribed and condoned the practice, as had God Himself, as reported by Isaiah, Jeremiah, and Amos. Any Jew worth his salt knew this. It is only anti-Catholic Bible students today who can't see the obvious.

Finally, St. John reports in inspired Scripture that God says in a period near the end of the age: "I will grant my two witnesses power to prophesy for one thousand two hundred and sixty days, clothed in sackcloth" (Rev 11:3). How utterly strange that God would again prescribe an ancient custom several thousand years after it began. Could it be that (as usual) the anti-Catholics just don't get it? That certainly could be the case!

Having been called on his bankrupt eisegetical "arguments," Hays reverted back to his usual smart-alecky, garden-variety anti-Catholic mode (on the level of Jack Chick or "Maria Monk" et al):

You can also see this externalized piety in the purely decorative use of Scripture in Catholic apologetics. There’s no serious effort to ascertain the actual meaning of the prooftext in context. No, it’s just so much pretty wallpaper. And the more reams of wallpaper a Catholic apologist can roll out, the more impressive the argument. . . . This surface-level piety also blinds them to the obvious.

("Breach of etiquette", 2-29-10)

Catholicism substitutes fetishism for real grace. It fetishises “holy” persons, buildings, paintings, furniture, relics, &c. . . . Protestants are supposed to defer to Catholic fetishism. Catholics wax indignant of you dare to treat their ascriptively holy persons as ordinary men and women like you and me because, deep down, there is no depth to Catholic piety. In practice, externals are all they’ve got. So they cling to their externals for dear life. . . . for them, ascriptive holiness trumps actual holiness.. . .

("Catholic fetishism," 2-19-10)

Please pray and do penance for this poor deluded soul who is leading many astray. Among anti-Catholics, he is considered one of the best critics of the Catholic Church.

Let's now look at what the Bible (RSV) teaches us about sackcloth and closely related practices:

Use of Sackcloth as a Sign of Repentance or Penitence

Matthew 11:21 Woe to you, Chora'zin! woe to you, Beth-sa'ida! for if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Luke 10:13 Woe to you, Chora'zin! woe to you, Beth-sa'ida! for if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

1 Kings 20:31-32 And his servants said to him, "Behold now, we have heard that the kings of the house of Israel are merciful kings; let us put sackcloth on our loins and ropes upon our heads, and go out to the king of Israel; perhaps he will spare your life." [32] So they girded sackcloth on their loins, and put ropes on their heads, and went to the king of Israel and said, "Your servant Ben-ha'dad says, `Pray, let me live.'" And he said, "Does he still live? He is my brother."

1 Kings 21:27-29 And when Ahab heard those words, he rent his clothes, and put sackcloth upon his flesh, and fasted and lay in sackcloth, and went about dejectedly. [28] And the word of the LORD came to Eli'jah the Tishbite, saying, [29] "Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the evil in his days; but in his son's days I will bring the evil upon his house."

2 Kings 19:1-4 When King Hezeki'ah heard it, he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD. [2] And he sent Eli'akim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. [3] They said to him, "Thus says Hezeki'ah, This day is a day of distress, of rebuke, and of disgrace; children have come to the birth, and there is no strength to bring them forth. [4] It may be that the LORD your God heard all the words of the Rab'shakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words which the LORD your God has heard; therefore lift up your prayer for the remnant that is left." (cf. Is 37:1-2)

Nehemiah 9:1-2 Now on the twenty-fourth day of this month the people of Israel were assembled with fasting and in sackcloth, and with earth upon their heads. [2] And the Israelites separated themselves from all foreigners, and stood and confessed their sins and the iniquities of their fathers.

Esther 4:1-4 When Mor'decai learned all that had been done, Mor'decai rent his clothes and put on sackcloth and ashes, and went out into the midst of the city, wailing with a loud and bitter cry; [2] he went up to the entrance of the king's gate, for no one might enter the king's gate clothed with sackcloth. [3] And in every province, wherever the king's command and his decree came, there was great mourning among the Jews, with fasting and weeping and lamenting, and most of them lay in sackcloth and ashes. [4] When Esther's maids and her eunuchs came and told her, the queen was deeply distressed; she sent garments to clothe Mor'decai, so that he might take off his sackcloth, but he would not accept them.

Job 16:15 I have sewed sackcloth upon my skin, and have laid my strength in the dust.

Psalm 69:7-11 For it is for thy sake that I have borne reproach, that shame has covered my face. [8] I have become a stranger to my brethren, an alien to my mother's sons. [9] For zeal for thy house has consumed me, and the insults of those who insult thee have fallen on me. [10] When I humbled my soul with fasting, it became my reproach. [11] When I made sackcloth my clothing, I became a byword to them.

Isaiah 32:11 Tremble, you women who are at ease, shudder, you complacent ones; strip, and make yourselves bare, and gird sackcloth upon your loins.

Jeremiah 4:8 For this gird you with sackcloth, lament and wail; for the fierce anger of the LORD has not turned back from us.

Jeremiah 6:26 O daughter of my people, gird on sackcloth, and roll in ashes; make mourning as for an only son, most bitter lamentation; for suddenly the destroyer will come upon us.

Ezekiel 7:16-18 And if any survivors escape, they will be on the mountains, like doves of the valleys, all of them moaning, every one over his iniquity. [17] All hands are feeble, and all knees weak as water. [18] They gird themselves with sackcloth, and horror covers them; shame is upon all faces, and baldness on all their heads.

Jonah 3:5-6 And the people of Nin'eveh believed God; they proclaimed a fast, and put on sackcloth, from the greatest of them to the least of them. [6] Then tidings reached the king of Nin'eveh, and he arose from his throne, removed his robe, and covered himself with sackcloth, and sat in ashes.

Use of Sackcloth in Conjunction With Prayer and Supplication

1 Chronicles 21:14-17 So the LORD sent a pestilence upon Israel; and there fell seventy thousand men of Israel. [15] And God sent the angel to Jerusalem to destroy it; but when he was about to destroy it, the LORD saw, and he repented of the evil; and he said to the destroying angel, "It is enough; now stay your hand." And the angel of the LORD was standing by the threshing floor of Ornan the Jeb'usite. [16] And David lifted his eyes and saw the angel of the LORD standing between earth and heaven, and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces. [17] And David said to God, "Was it not I who gave command to number the people? It is I who have sinned and done very wickedly. But these sheep, what have they done? Let thy hand, I pray thee, O LORD my God, be against me and against my father's house; but let not the plague be upon thy people."

Psalm 30:8, 10-11 To thee, O LORD, I cried; and to the LORD I made supplication: . . . [10] Hear, O LORD, and be gracious to me! O LORD, be thou my helper!" [11] Thou hast turned for me my mourning into dancing; thou hast loosed my sackcloth and girded me with gladness,

Psalm 35:13 But I, when they were sick -- I wore sackcloth, I afflicted myself with fasting. I prayed with head bowed on my bosom,

Daniel 9:3 Then I turned my face to the Lord God, seeking him by prayer and supplications with fasting and sackcloth and ashes.

Jonah 3:7-9 And he made proclamation and published through Nin'eveh, "By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything; let them not feed, or drink water, [8] but let man and beast be covered with sackcloth, and let them cry mightily to God; yea, let every one turn from his evil way and from the violence which is in his hands. [9] Who knows, God may yet repent and turn from his fierce anger, so that we perish not?"

2 Maccabees 3:18-19 People also hurried out of their houses in crowds to make a general supplication because the holy place was about to be brought into contempt. [19] Women, girded with sackcloth under their breasts, thronged the streets. Some of the maidens who were kept indoors ran together to the gates, and some to the walls, while others peered out of the windows.

2 Maccabees 10:25 As he drew near, Maccabeus and his men sprinkled dust upon their heads and girded their loins with sackcloth, in supplication to God.

Use of Sackcloth in Mourning

Genesis 37:34 Then Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days.

2 Samuel 3:31 Then David said to Jo'ab and to all the people who were with him, "Rend your clothes, and gird on sackcloth, and mourn before Abner." And King David followed the bier.

2 Samuel 21:10 Then Rizpah the daughter of Ai'ah took sackcloth, and spread it for herself on the rock, from the beginning of harvest until rain fell upon them from the heavens; and she did not allow the birds of the air to come upon them by day, or the beasts of the field by night. (cf. Is 58:5)

2 Kings 6:30 When the king heard the words of the woman he rent his clothes -- now he was passing by upon the wall -- and the people looked, and behold, he had sackcloth beneath upon his body --

Isaiah 15:3 in the streets they gird on sackcloth; on the housetops and in the squares every one wails and melts in tears.

Isaiah 22:12 In that day the Lord GOD of hosts called to weeping and mourning, to baldness and girding with sackcloth;

Jeremiah 48:37 For every head is shaved and every beard cut off; upon all the hands are gashes, and on the loins is sackcloth.

Jeremiah 49:3 "Wail, O Heshbon, for Ai is laid waste! Cry, O daughters of Rabbah! Gird yourselves with sackcloth, lament, and run to and fro among the hedges! For Milcom shall go into exile, with his priests and his princes.

Lamentations 2:10 The elders of the daughter of Zion sit on the ground in silence; they have cast dust on their heads and put on sackcloth; the maidens of Jerusalem have bowed their heads to the ground.

Ezekiel 27:31 they make themselves bald for you, and gird themselves with sackcloth, and they weep over you in bitterness of soul, with bitter mourning.

Joel 1:8 Lament like a virgin girded with sackcloth for the bridegroom of her youth.

Joel 1:13 Gird on sackcloth and lament, O priests, wail, O ministers of the altar. Go in, pass the night in sackcloth, O ministers of my God! Because cereal offering and drink offering are withheld from the house of your God.

Amos 8:10 I will turn your feasts into mourning, and all your songs into lamentation; I will bring sackcloth upon all loins, and baldness on every head; I will make it like the mourning for an only son, and the end of it like a bitter day.

Deliberate Self-Infliction of Bodily Harm or Deprivation for Spiritual / Intercessory Purposes

Exodus 17:9-12 And Moses said to Joshua, "Choose for us men, and go out, fight with Am'alek; tomorrow I will stand on the top of the hill with the rod of God in my hand." [10] So Joshua did as Moses told him, and fought with Am'alek; and Moses, Aaron, and Hur went up to the top of the hill. [11] Whenever Moses held up his hand, Israel prevailed; and whenever he lowered his hand, Am'alek prevailed. [12] But Moses' hands grew weary; so they took a stone and put it under him, and he sat upon it, and Aaron and Hur held up his hands, one on one side, and the other on the other side; so his hands were steady until the going down of the sun.

2 Samuel 12:16-17 David therefore besought God for the child; and David fasted, and went in and lay all night upon the ground. [17] And the elders of his house stood beside him, to raise him from the ground; but he would not, nor did he eat food with them.

[Steve Hays retorted: "And what was God's response to David's prayer and prostration and fasting? The child died." I replied:

And what was God the Father's response to Jesus' prayer and prostration and sweating blood in the Garden of Gethsemane? He was crucified.

Therefore, it is shown that Jesus shouldn't have prayed in such a manner.

And what was God's response to Jeremiah's prayer and prostration and endless preaching to the apostate Jews? The destruction of Jerusalem.

Therefore, it is proven that Jeremiah shouldn't have done what he did.

Is this a new school of exegesis? How compelling . . .]

Ezra 9:1-8 After these things had been done, the officials approached me and said, "The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Per'izzites, the Jeb'usites, the Ammonites, the Moabites, the Egyptians, and the Amorites. [2] For they have taken some of their daughters to be wives for themselves and for their sons; so that the holy race has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost." [3] When I heard this, I rent my garments and my mantle, and pulled hair from my head and beard, and sat appalled. [4] Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered round me while I sat appalled until the evening sacrifice. [5] And at the evening sacrifice I rose from my fasting, with my garments and my mantle rent, and fell upon my knees and spread out my hands to the LORD my God, [6] saying: "O my God, I am ashamed and blush to lift my face to thee, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. [7] From the days of our fathers to this day we have been in great guilt; and for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as at this day. [8] But now for a brief moment favor has been shown by the LORD our God, to leave us a remnant, and to give us a secure hold within his holy place, that our God may brighten our eyes and grant us a little reviving in our bondage. (cf. Jer 48:37)

Jeremiah 41:5 eighty men arrived from Shechem and Shiloh and Sama'ria, with their beards shaved and their clothes torn, and their bodies gashed, bringing cereal offerings and incense to present at the temple of the LORD.

Ezekiel 4:1-8 "And you, O son of man, take a brick and lay it before you, and portray upon it a city, even Jerusalem; [2] and put siegeworks against it, and build a siege wall against it, and cast up a mound against it; set camps also against it, and plant battering rams against it round about. [3] And take an iron plate, and place it as an iron wall between you and the city; and set your face toward it, and let it be in a state of siege, and press the siege against it. This is a sign for the house of Israel. [4] "Then lie upon your left side, and I will lay the punishment of the house of Israel upon you; for the number of the days that you lie upon it, you shall bear their punishment. [5] For I assign to you a number of days, three hundred and ninety days, equal to the number of the years of their punishment; so long shall you bear the punishment of the house of Israel. [6] And when you have completed these, you shall lie down a second time, but on your right side, and bear the punishment of the house of Judah; forty days I assign you, a day for each year. [7] And you shall set your face toward the siege of Jerusalem, with your arm bared; and you shall prophesy against the city. [8] And, behold, I will put cords upon you, so that you cannot turn from one side to the other, till you have completed the days of your siege."

Luke 2:36-37 And there was a prophetess, Anna, the daughter of Phan'u-el, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, [37] and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day.

1 Corinthians 9:27 but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.

[cf. NIV, Beck: "beat"; NEB: "bruise"; Williams: "beating and bruising"; Barclay: "batter"; NASB: "buffet"; NRSV: "punish"; NKJV: "discipline"; Wuest: "I beat my body black and blue and make it my abject slave"; Amplified: "I buffet my body -- handle it roughly, discipline it by hardships -- and subdue it"; Goodspeed: "I beat and bruise my body and make it my slave"; Moffatt: "I maul and master my body" -- there is considerable dispute among commentators as to what exactly St. Paul means, and the Catholic position does not absolutely require only one interpretation of this passage. In any event, even if this is metaphorical in some sense, it fits into the overall scriptural theme of self-sacrifice, as outlined above; therefore it is expressing some sort of asceticism; however one specifically interprets it]

[Fasting is also obviously an example of bodily deprivation for a spiritual purpose. See: Ex 34:28 and Deut 9:9 (Moses went forty days without even water); Deut 9:18 (Moses again fasts forty days without "bread" or "water" on behalf of the Israelites, after the sin of the idolatry of the golden calf); 1 Sam 30:12 (three days without water); 1 Sam 31:13 (seven days); 2 Sam 1:12; 1 Ki 19:8 (forty days); 1 Chron 10:12 (seven days); 2 Chron 20:3; Ezra 8:21-23; 10:6; Neh 1:4; 9:1; Esther 4:3; 4:16 (three days without food and water); 9:31; Ps 69:10 ("humbled my soul with fasting"); Ps 109:24 ("My knees are weak through fasting; my body has become gaunt"); Jer 36:9; Dan 6:18; Joel 1:14; 2:12, 15; Jon 3:5, 7; Zech 7:3, 5; 8:19; Matt 4:2 (Jesus' forty days of fasting in the wilderness); Matt 6:16-18; 9:14-15 (cf. Mk 2:18-20; Lk 5:33-35; 18:12); Lk 7:33 (cf. Matt 11:18; Lk 1:15); Acts 13:2-3; 14:23]

Prophets' Wearing of Sackcloth

2 Kings 1:8 They answered him, "He wore a garment of haircloth, with a girdle of leather about his loins." And he said, "It is Eli'jah the Tishbite."

Isaiah 20:2 at that time the LORD had spoken by Isaiah the son of Amoz, saying, "Go, and loose the sackcloth from your loins and take off your shoes from your feet,"

Revelation 11:3 And I will grant my two witnesses power to prophesy for one thousand two hundred and sixty days, clothed in sackcloth. (cf. John the Baptist and "camel's hair": Matt 3:4; Mk 1:6; possibly a continuation of the same ascetic tradition)


tizzidale said...

Great post, Dave.

Dave Armstrong said...


Dave Armstrong said...

I've added several new passages and a long footnote on fasting to the "Deliberate Infliction of Bodily Harm" section, as of 12:30 PM EST, Thursday.

Nick said...

There is also Deut 9:
"18 Then once again I fell prostrate before the LORD for forty days and forty nights; I ate no bread and drank no water, because of all the sin you had committed, doing what was evil in the LORD's sight and so provoking him to anger. 19 I feared the anger and wrath of the LORD, for he was angry enough with you to destroy you. But again the LORD listened to me."

Dave Armstrong said...

Thanks much, Nick, for that passage. I probably missed it because the word "fast" isn't in there. I'll add it to the fasting examples.

I have added a lengthy section to the introduction in response to Hays' continuing inane eisegesis and special pleading, in trying to evade this overwhelming biblical evidence. Also, I replied to his comment regarding David's prostration in 2 Samuel 2:16-17, as of 3 PM EST, Thursday.

Adomnan said...

Outstanding, Dave. No one surpasses you in finding overwhelming biblical precedent for Catholic practices such as bodily mortification.

The heretics will shrug all of this off, though. For them, the Bible is a plaything. If they don't like what it says, they just ignore it or dismiss it or, better yet, reinterpret it. They won't let the Holy Spirit get a word in edgewise, with all of their rant and cant.

Dave Armstrong said...

Well, you're very kind indeed; thanks.

I couldn't agree more about how this is reacted to. Very eloquently expressed . . . Nothing proves that more than the rotgut Hays wrote in response. It's truly some of the worst special pleading eisegesis I've ever seen in my longtime study of the Bible. And I mean that literally. I'm not exaggerating at all. I wish I was, for his sake.

He simply can't accept any of this because his premises rule it out (and besides, he can never be wrong where "evil" "Dear old Uncle Dave" was right). He HAS to reinterpret it somehow. And how he has done that is pathetic; laughable, ridiculous.

It's not like Protestants HAVE to oppose all of this. It's not sola fide or sola Scriptura. I used to fast as a Protestant. I had no inherent objection to that. It made perfect sense to me. I knew Jesus had done it. I was familiar with the asceticism of, e.g., John the Baptist, or for that matter, St. Paul himself.

I might have thought some of this was odd or troubling, and wonder how I would harmonize my Protestant view with it, but at least I would grapple with it, and I never would have approached the Bible so cavalierly -- almost mockingly -- as Hays has done; as a "plaything," as you say.

It's a very sad case. If hays and his ilk represented the model of what a Christian is supposed to be about, I almost certainly would not be one. Luckily, they are not the models. They are miserable witnesses as Christians: a disgrace to apologetics and all Internet promulgation of what Christianity is about and what it offers to lost souls.

Pilgrimsarbour said...

Off-topic but I thought you would appreciate this:

I just saw on O'Reilly that British broadcasters, covering VP Biden at a press conference, could not for the life of them figure out what was wrong with Biden's forehead. They thought he had been in some kind of accident or something.

It was Ash Wednesday.

Good grief! Even us dumb Prots know about Ash Wednesday, for Pete's sake!

And they call Americans dumb!

Dave Armstrong said...

Ash Wednesday! It looked red to me! That's why it never occurred to me that it was ashes. Besides, he is such a lousy Catholic, that probably contributed to my not figuring it out, either. LOLOL Funny . . .

I was hoping he hit his head, so that maybe some sense would get knocked into that thick skull. No such luck.

Dave Armstrong said...

Be sure to catch what Hays thinks about masturbation: added to the introduction. He defends it as a permissible practice for single men (of which he is one).

This guy is currently self-destructing on his blog. Several of his own commenters are now taking him to task.

How the prideful person acts when he is refuted in argument is always a pathetic spectacle.

Please pray and do penance for this man. Something is seriously awry here.

Michael said...

I'll agree with tizzidale and Adomnan. Very informative post, Dave.

I recall undergoing a 40-day (juice) fast when I was a Protestant, as a poor imitation of the fasting that Jesus and Moses underwent. I credit that time spent taming the flesh (along with the spiritual readings I encountered at that time) with my decision to become Catholic.

All this to say that fasting and penitence are particularly close to my heart, and I appreciate your treatment of it.

Dave Armstrong said...


Dave Armstrong said...

I have added yet more of Hays' latest insult-comments to the Introduction. I've also highlighted his words in red throughout, as of 1:15 PM EST Friday.

Dave Armstrong said...

I wrote the following in a thread about this mess over on Mark Shea's blog:

Let's not forget, in all our rightful, perfectly understandable detestation of Hays' antics (which are nothing new) that he has also successfully switched the discussion over to other topics, lest anyone catch the fact that he was completely defeated on the exegetical plane. There is, after all, a theological dispute here, that he actually started, by mocking Venerable Pope John Paul II's ascetic practices. I responded with Scripture and then it was off to the dog races. We need to take note at what has happened, as an example of the ongoing obtuse anti-Catholic foolishness.

Hays had claimed (back when he still deigned to offer rational argument) that the sackcloth passages were merely descriptive, and not prescriptive. I blew that out of the water with about eight passages from the prophets, speaking for God, including two where God Himself is literally speaking; also the two witnesses in Revelation 11 wear sackcloth by God's own decree.

This was the heart of the actual argument I was making before the stinking sewer bilge exploded from Hays' mouth and "pen" in an ugly fountain, covering everything and everyone with slime.

Hays' immediate response (besides the usual [YAWN] insulting of my basic intelligence and exegetical acumen) was to pick one passage that referred to women "stripping" and wearing sackcloth (one in which God Himself prescribed the behavior) and make jokes about topless nuns and spring break, etc. (which corresponded thematically with his previous allusions to S&M nuns). This is what I described in my revised introduction as "very close to mocking Scripture and God Himself" -- NOT merely because he mocked nuns (bad enough in and of itself), as he thinks, but because he went after the thing that God Himself prescribed and mocked IT.

But note closely the method he employs, so we can learn from it, insofar as we deal with fools like this at all (and I hardly ever do anymore). I've seen it time and again. One attempts to actually seriously discuss Holy Scripture. Hays makes a dumb, sweeping statement (in this case, about sackcloth) that is easily, embarrassingly refuted. This particular claim of his is already -- beyond all argument -- demonstrably false. It is prescriptive behavior in the Bible. And that is all the Catholic really needs to clinch the case for biblically-sanctioned mortification of the flesh. The argument that was once at the root of the present fiasco was, and is, over: so over that it ain't even funny. It's not because of myself; it is because Holy Scripture has a way of stating its truths in a fashion that they can't be reasonably denied any longer. I collected some stuff, but the power is inherent in the Bible: not in anyone's efforts at compiling on a theme.

Knowing that (down deep), Hays resorted to what he (like the devil and the corrupted Pharisees and the false prophets) always resorts to when cornered in argument: mockery. He took one relevant verse, mocked it (in a supposed reductio), and ignored the many others I produced alongside it.

He is at the very least a sophist, slanderer, and deliberate liar (i.e., shown by his continuing oblivious behavior when corrected on matters of fact). But he was also in this case an imbecilic expositor of Scripture: so much so that he was willing to lower himself to virtual mocking of Holy Scripture and God's manifest will in its inspired pages, rather than ever admit that he has been in error concerning anything in it.

The fact that he sees nothing scandalous in that, or also in his lascivious, sexually-obsessed comments about those who have dedicated their lives to God with great personal sacrifice, is to me the saddest part of all this, and strong evidence of a profoundly troubled, wayward soul.

Jesse Saretzky said...

You know there's a great ignorance your missing, and that is, look at all the disaster, chaos, death and murder in the world, and ask yourself how can a "just" god let all this happen with a deadly and acute consistency. You'll probably respond saying something like "free will", but that's kind of a contradiction when god "uses his rod of lightning to strike down the wicked", because if that were so he clearly would have struck down Hitler right, well I'm pretty sure that evil prick ended up killing himself, where was god than? Did he turn his back on the jews, once again, because I'm pretty sure Jesus was the Lord and Saviour during that depressing era, so tell me, was that just karma for the jews? Would you still have the great faith you do, if god was up high having a laugh, since he "clearly" has the omnipotence to prevent it all.

Dave Armstrong said...

If you're interested, Jesse, I'll send you an e-book for free, where I deal with this stuff. meanwhile, I have several articles on the problem of evil here:

kelli P. said...

I was reading and wanted to know what sack cloth was. This was helpful. Do we have something for today or is repentance the new covenants way?

Dave Armstrong said...

There is still mortification today in the new covenant; e.g., Paul's thorn and his saying that he bears in his own body the wounds of Christ; or the NT motif of our dying and being raised with Christ and identifying with His sufferings.