Monday, October 12, 2009

Biblical Evidence for the Veneration of Saints and Imitation of Holy Persons as Models (Especially Mary: Pope Benedict XVI's Angelus of 10-11-09)


Vatican City, Oct 11, 2009 / 11:27 am (CNA).- Presiding over the Sunday Angelus following the canonization Mass for five new saints, Pope Benedict XVI stressed that "the Virgin Mary is the star that guides" us in every "area of holiness."

The Pope thanked the faithful from all around the world who traveled to Rome for the canonization Mass and remarked that Mary’s fiat, her "yes," makes her a "model of perfect adherence to the divine will."

In his words to the English-speaking pilgrims, the Holy Father said, "May these new saints accompany you with their prayers and inspire you by the example of their holy lives."

(article from Catholic News Agency)

This sort of expression and belief has explicit biblical sanction, above all from St. Paul:

Romans 11:13-14 (KJV) For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: [14] If by any means I may provoke to emulation them which are my flesh, and might save some of them.

(RSV: "make my fellow Jews jealous"; NEB: "I try to stir emulation in the men of my own race"; i.e., by emulation of the Gentiles and/or Paul, the Jews could be saved, so that they are being saved in part by means of an example to imitate)

1 Corinthians 4:15-16
(RSV, as throughout, unless indicated otherwise) For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me.

1 Corinthians 9:19-22 For though I am free from all men, I have made myself a slave to all, that I might win the more. [20] To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law -- though not being myself under the law -- that I might win those under the law. [21] To those outside the law I became as one outside the law -- not being without law toward God but under the law of Christ -- that I might win those outside the law. [22] To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some.

1 Corinthians 11:1-2 Be imitators of me, as I am of Christ. [2] I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you.

Philippians 3:17 Brethren, join in imitating me, and mark those who so live as you have an example in us.

Philippians 4:8-9 Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. [9] What you have learned and received and heard and seen in me, do; and the God of peace will be with you.

1 Thessalonians 1:6-7 And you became imitators of us and of the Lord, for you received the word in much affliction, with joy inspired by the Holy Spirit; [7] so that you became an example to all the believers in Macedo'nia and in Acha'ia.

1 Thessalonians 2:9-14 For you remember our labor and toil, brethren; we worked night and day, that we might not burden any of you, while we preached to you the gospel of God. [10] You are witnesses, and God also, how holy and righteous and blameless was our behavior to you believers; [11] for you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you [12] to lead a life worthy of God, who calls you into his own kingdom and glory. [13] And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.[14] For you, brethren, became imitators of the churches of God in Christ Jesus which are in Judea; for you suffered the same things from your own countrymen as they did from the Jews,

2 Thessalonians 3:7-9 For you yourselves know how you ought to imitate us; we were not idle when we were with you, we did not eat any one's bread without paying, but with toil and labor we worked night and day, that we might not burden any of you. It was not because we have not that right, but to give you in our conduct an example to imitate.

1 Timothy 4:12 Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity.

2 Timothy 3:10-14 Now you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, [11] my persecutions, my sufferings, what befell me at Antioch, at Ico'nium, and at Lystra, what persecutions I endured; yet from them all the Lord rescued me. [12] Indeed all who desire to live a godly life in Christ Jesus will be persecuted, [13] while evil men and impostors will go on from bad to worse, deceivers and deceived. [14] But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it

Titus 2:7-8 Show yourself in all respects a model of good deeds
, and in your teaching show integrity, gravity, [8] and sound speech that cannot be censured, so that an opponent may be put to shame, having nothing evil to say of us.

Non-Pauline passages teach the same thing:

John 13:34-35 A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. [35] By this all men will know that you are my disciples, if you have love for one another."

John 17:20-23
"I do not pray for these only, but also for those who believe in me through their word, [21] that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me. [22] The glory which thou hast given me I have given to them, that they may be one even as we are one, [23] I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me.

Hebrews 6:12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

Hebrews 11:32-38 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets -- who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated -- of whom the world was not worthy -- wandering over deserts and mountains, and in dens and caves of the earth.

Hebrews 13:7 Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith.

James 5:10-11 As an example of suffering and patience, brethren, take the prophets who spoke in the name of the Lord. Behold, we call those happy who were steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

1 Peter 3:1-2 Likewise you wives, be submissive to your husbands, so that some, though they do not obey the word, may be won without a word by the behavior of their wives, [2] when they see your reverent and chaste behavior.

1 Peter 5:2-3 Tend the flock of God that is your charge, not by constraint but willingly, not for shameful gain but eagerly, [3] not as domineering over those in your charge but being examples to the flock.

3 John 1:9-11 I have written something to the church; but Diot'rephes, who likes to put himself first, does not acknowledge my authority. [10] So if I come, I will bring up what he is doing, prating against me with evil words. And not content with that, he refuses himself to welcome the brethren, and also stops those who want to welcome them and puts them out of the church. [11] Beloved, do not imitate evil but imitate good. He who does good is of God; he who does evil has not seen God.

By analogy, it is altogether proper to venerate and honor saints, who have more perfectly attained God’s likeness (Mt 22:30; 1 Cor 13:9-12; 2 Cor 3:18; Phil 3:21; Heb 11:40; 1 Jn 3:2; Rev 21:27; 22:14), in light of the example of how “heroes of the faith” are regarded (Hebrews 11) and also the biblical injunctions to honor all sorts of people:

Romans 12:10 love one another with brotherly affection; outdo one another in showing honor. (cf. 1 Cor 12:23-26)

Romans 13:6-7 For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

Ephesians 6:2 “Honor your father and mother” (this is the first commandment with a promise), (cf. Ex 20:12; Deut 5:16)

1 Timothy 5:3 Honor widows who are real widows.

1 Timothy 5:17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching;

1 Peter 2:17 Honor all men. Love the brotherhood. Fear God. Honor the emperor.

1 Peter 3:7 Likewise you husbands, live considerately with your wives, bestowing honor on the woman . . . (cf. Gen 30:20)

King Asa was honored after his death:

2 Chronicles 16:14 They buried him in the tomb which he had hewn out for himself in the city of David. They laid him on a bier which had been filled with various kinds of spices prepared by the perfumer's art; and they made a very great fire in his honor. (cf. 21:19, showing that this was a general practice)

King Hezekiah was also so honored:

2 Chronicles 32:33 And Hezeki'ah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David; and all Judah and the inhabitants of Jerusalem did him honor at his death.

So how is it that we are told that we cannot honor and venerate fellow human saints, since they are dead? Just because they no longer walk the earth, it doesn’t follow at all (per Hebrews 11) that they are no longer worthy of honor and veneration.

The problem is that, too often, false man-made traditions are injected into topics and folks ignore what God's inspired, infallible Word actually teaches us on the subject. Some Protestants will argue that imitating any created person as a model of holiness is "idolatry" because Christ is our sole model.

Such a notion is, of course, directly contradicted by the passages above. The Bible (especially St. Paul, over and over) expressly commands us to imitate holy people and to see them as models for holiness, worthy of honor and veneration. None of this is seen as the slightest contradiction to Jesus being our model. He certainly is, but so also are those who are being perfected by His grace, and His grace alone.

In fact, St. Paul makes it clear more than once that imitating him is in complete harmony with the notion of imitating Christ, whom Paul is imitating (see, e.g., Ephesians 5:1: "Therefore be imitators of God, as beloved children:): "Be imitators of me, as I am of Christ" (1 Cor 11:1); "And you became imitators of us and of the Lord . . ." (1 Thess 1:6).

It's not either/or. That is the goofy man-made tradition and illogical thought, but assuredly it is not the biblical worldview.

For someone like, for example, John Calvin, and certain other so-called "reformers" of his time (blessedly, not including Martin Luther), it was idolatry not only to venerate and imitate saints, but even to have statues of Jesus Christ and crucifixes ("the devilish form of Christ"); even bare crosses. Thus we see how ridiculous and absurd and extreme men's traditions become, once a particular biblical teaching or principle is rejected. They eventually become their own refutations.

2 comments:

Christine said...

Good Scripture!!... but where does it say, that they were commanded to have statues and images of the "saints"? Where does it say to pray to the dead, like Moses or Joseph? They are honored through the Word of God, because they are mentioned in It, and we are to imitate them in their obedience to God, in their faith... How is the veneration equals to the imitation?
And are not all believers in Christ Jesus called Saints in the early church? Jesus is our intercessor and He taught to pray to the Heavenly Father, not to saints... He alone is able to protect or perform miracles of healing... When we assign this divine power to anything or anybody other than God, isn't that what was declared as idolatry?

Dave Armstrong said...

Good Scripture!!...

That's where it's at!

but where does it say, that they were commanded to have statues and images of the "saints"?

It's not a command. It follows logically from the motif of honoring persons and heroes of the faith (tons of Scripture in the post). If we can honor a person, then we can use a statue or photograph or painting to aid in honoring them.

Where does it say to pray to the dead, like Moses or Joseph?

That's a long involved argument, too. We know that the saints in heaven are aware of earthly affairs (Heb 12:1). They pray for those on the earth (Rev 6:9-11). They even return to earth (1 Sam 28:7-20; Matt 17:1-4; 27:50-53; Rev 11:3-12). Angels and departed men in heaven are said to possess "the prayers of the saints" (Rev 5:8; 8:3-4). It's strongly hinted that Moses and Samuel are praying for us after death (Jer 15:1).

Therefore, given all this, it stands to reason that we can ask them to pray for us.

They are honored through the Word of God, because they are mentioned in It, and we are to imitate them in their obedience to God, in their faith... How is the veneration equals to the imitation?

How is it not? All it means is honor.

And are not all believers in Christ Jesus called Saints in the early church?

Yes. There are different usages of the same word. It was used as a synonym for "CHristian" because Christians were supposed to be typified by holiness. Then it became widely used for those who were particularly holy.

Jesus is our intercessor and He taught to pray to the Heavenly Father, not to saints...

One doesn't exclude the other. God is the recipient of all prayer. We just ask others to pray to Him on our behalf, too.

He alone is able to protect or perform miracles of healing... When we assign this divine power to anything or anybody other than God, isn't that what was declared as idolatry?

Yes (we mustn't ever exclude God), but what does that have to do with any of the above? The Bible says that the prayer of a righteous man has much power. Elijah could stop the rain (James 5). The power comes from God, but He decreed that prayers from holy people are very powerful, so we Catholics take advantage of that avenue that God has for us.