Tuesday, April 22, 2008

Links to Articles Concerning the Catholic Sexual Scandal

By Dave Armstrong (4-22-08)

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For general background information (but not from a specifically Catholic source), see;

Roman Catholic sex abuse cases (Wikipedia)

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The Uses of Clerical Scandal (Philip Jenkins / First Things) [February 1996]

Entangled on the Web (James Hitchcock) [April 2001]

The Price of Priestly Pederasty (Dan Michalski / Crisis) [October 2001]

Lawlessness In Boston: On Bernard Cardinal Law (William F. Buckley, Jr.) [2-12-02]

Public Response to Those Who Left the Church Due to the Scandal (Mark Shea) [2-13-02]

More Viewer Reaction to the Boston Travesty
(Letters and Reply by Mark Shea) [2-19-02]

Should Cardinal Law Step Down? (Two letters and Reply by Mark Shea) [2-21-02]

Wages of Relativism: A Catholic priest responds to an NR cover story (Benedict J. Groeschel) [2-28-02]

The Myth of the Pedophile Priest (Philip Jenkins) [3-3-02]

Catholics and Scandals: What is happening to the clergy? (William F. Buckley, Jr.) [3-15-02]

Should Gay Priests Adopt? (Ann Coulter) [3-21-02]

The Pope's First Statement (Peggy Noonan) [3-22-02]

Catholic bashing and pedophile priests (Michael Medved) [3-25-02]

How should the Church respond? (Alan Keyes) [3-25-02]

Dark Hour (Mark Shea) [3-29-02]

Can the Church Survive? (William F. Buckley, Jr.) [4-1-02]

Scandal Time (Fr. Richard John Neuhaus / First Things) [April 2002]

A Time for Redemption (David Reinhard) [May 2002]

Scandal Time (Continued) (Fr. Richard John Neuhaus / First Things) [July 2002]

Shaken by Scandals: Catholics Speak Out About Priests' Sexual Abuse (book edited by Paul Thigpen) [July 2002]

Scandal Time: What the Dallas Meeting of Bishops Was Really About (Fr. Richard John Neuhaus) [8-20-02]

Scandal Time III (Fr. Richard John Neuhaus / First Things) [September 2002]

Q&A: Understanding the Priest Scandal (Catholic Answers / This Rock) [November 2002]

Catholic Scandals: A Crisis for Celibacy?: The Real Story Behind Clerical "Pedophilia" & What It Really Means (Leon J. Podles / Touchstone) [2002]

Answering Scandal with Personal Holiness (Fr. Roger J. Landry) [2002]

10 Myths about Priestly Pedophilia (Crisis) [2002]

Don't Get Mad, Get Holy: Overcoming Evil with Good (Leon J. Suprenant, Jr.) [2002]

Courage in Scandal (George Weigel) [2002]

Editorial Says Cases of Priest Pedophilia Exaggerated (Catholic Exchange) [2-27-03]

Loving the Church in a Time of Scandal (Tom Allen) [4-17-03]

Lay vs. Clergy Perceptions of the Scandal (Mark Shea) [5-28-03]

Dissecting the Anatomy of the Sexual Scandal (Joseph A. Varacalli / Homiletic & Pastoral Review) [January 2004]

Golden Opportunity (Russell Shaw) [2-23-04]

Something I've Been Puzzling Over For Some Time (Mark Shea) [7-1-04]

Reply to Allegations That Then-Cardinal Ratzinger "Obstructed" a Sex Abuse Inquiry (Jimmy Akin) [4-29-05]

Truth and Tolerance, Again (Fr. Richard John Neuhaus / First Things) [November 2005]

All in the Family: Responding to the USCCB Call to Prevent Child Abuse (Heidi Hess Saxton) [4-11-08]

Pope Benedict among Americans (Russell Shaw) [4-17-08]

My old argument with Rod [Dreher] (Mark Shea) [4-17-08]


Pope Benedict XVI's Remarks on the Scandal to US Bishops: 16 April 2008

Among the countersigns to the Gospel of life found in America and elsewhere is one that causes deep shame: the sexual abuse of minors. Many of you have spoken to me of the enormous pain that your communities have suffered when clerics have betrayed their priestly obligations and duties by such gravely immoral behavior. As you strive to eliminate this evil wherever it occurs, you may be assured of the prayerful support of God’s people throughout the world. Rightly, you attach priority to showing compassion and care to the victims. It is your God-given responsibility as pastors to bind up the wounds caused by every breach of trust, to foster healing, to promote reconciliation and to reach out with loving concern to those so seriously wronged.

Responding to this situation has not been easy and, as the President of your Episcopal Conference has indicated, it was “sometimes very badly handled”. Now that the scale and gravity of the problem is more clearly understood, you have been able to adopt more focused remedial and disciplinary measures and to promote a safe environment that gives greater protection to young people. While it must be remembered that the overwhelming majority of clergy and religious in America do outstanding work in bringing the liberating message of the Gospel to the people entrusted to their care, it is vitally important that the vulnerable always be shielded from those who would cause harm. In this regard, your efforts to heal and protect are bearing great fruit not only for those directly under your pastoral care, but for all of society.

If they are to achieve their full purpose, however, the policies and programs you have adopted need to be placed in a wider context. Children deserve to grow up with a healthy understanding of sexuality and its proper place in human relationships. They should be spared the degrading manifestations and the crude manipulation of sexuality so prevalent today. They have a right to be educated in authentic moral values rooted in the dignity of the human person. This brings us back to our consideration of the centrality of the family and the need to promote the Gospel of life. What does it mean to speak of child protection when pornography and violence can be viewed in so many homes through media widely available today? We need to reassess urgently the values underpinning society, so that a sound moral formation can be offered to young people and adults alike. All have a part to play in this task - not only parents, religious leaders, teachers and catechists, but the media and entertainment industries as well. Indeed, every member of society can contribute to this moral renewal and benefit from it. Truly caring about young people and the future of our civilization means recognizing our responsibility to promote and live by the authentic moral values which alone enable the human person to flourish. It falls to you, as pastors modelled upon Christ, the Good Shepherd, to proclaim this message loud and clear, and thus to address the sin of abuse within the wider context of sexual mores. Moreover, by acknowledging and confronting the problem when it occurs in an ecclesial setting, you can give a lead to others, since this scourge is found not only within your Dioceses, but in every sector of society. It calls for a determined, collective response.

Priests, too, need your guidance and closeness during this difficult time. They have experienced shame over what has occurred, and there are those who feel they have lost some of the trust and esteem they once enjoyed. Not a few are experiencing a closeness to Christ in his Passion as they struggle to come to terms with the consequences of the crisis. The Bishop, as father, brother and friend of his priests, can help them to draw spiritual fruit from this union with Christ by making them aware of the Lord’s consoling presence in the midst of their suffering, and by encouraging them to walk with the Lord along the path of hope (cf. Spe Salvi, 39). As Pope John Paul II observed six years ago, “we must be confident that this time of trial will bring a purification of the entire Catholic community”, leading to “a holier priesthood, a holier episcopate and a holier Church” (Address to the Cardinals of the United States, 23 April 2002, 4). There are many signs that, during the intervening period, such purification has indeed been taking place. Christ’s abiding presence in the midst of our suffering is gradually transforming our darkness into light: all things are indeed being made new in Christ Jesus our hope.

At this stage a vital part of your task is to strengthen relationships with your clergy, especially in those cases where tension has arisen between priests and their bishops in the wake of the crisis. It is important that you continue to show them your concern, to support them, and to lead by example. In this way you will surely help them to encounter the living God, and point them towards the life-transforming hope of which the Gospel speaks. If you yourselves live in a manner closely configured to Christ, the Good Shepherd, who laid down his life for his sheep, you will inspire your brother priests to rededicate themselves to the service of their flocks with Christ-like generosity. Indeed a clearer focus upon the imitation of Christ in holiness of life is exactly what is needed in order for us to move forward. We need to rediscover the joy of living a Christ-centred life, cultivating the virtues, and immersing ourselves in prayer. When the faithful know that their pastor is a man who prays and who dedicates his life to serving them, they respond with warmth and affection which nourishes and sustains the life of the whole community.

Related Papers

"Scandalous Sexual Misconduct Committed by Protestant Clergy" (edited by Dave Armstrong)

"'It Ain't Just Catholic Priests': More Resources on Shocking Statistics of Sexual Abuse and Molestation by Protestant (and Orthodox & Jewish) Clergy"


junker bob said...

Luther taught us that we have enough of our own sins to be asking forgivness for ..
im not about to be sticking my nose into Roman Catholic sins to..

Maroun said...

Junker. If you are saying these things because you dont want to judge the others,then it`s ok,because as Christians we should never judge the others. But you should also remember that selfishness is a protestant thing and not a catholic thing,which means that we should never say that the others and the problem of the others are not my problem,why? well because we are all members in the same body which is the Church,we are not islands .If one member suffers the the whole body suffers .
We cannot tell God am i my brother`s keeper?like Cain,because if i am not my brother`s keeper,then i am his murderer.