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Coming Down From Heaven ("Jesus' Carol") (my 9th Christmas Poem)
Shepherds' Carol (my 10th Christmas Poem)
Shepherds' Carol (my 10th Christmas Poem)
St. Nicholas Speaks (My 11th Christmas Poem)
Christmas Carols and Songs: An Alphabetical, Chronological, and Geographical Catalogue
135 well-known songs chronicled, with composer, lyricist, date, country, alternate titles, background information, audio sample file for each song, lyrics (almost all songs, and some non-English lyrics), links to samples from famous or notable recordings, misc. trivia (many songs), and six photographs of composers and singers.
Michigan Master of Contemporary Christmas Carols: Alfred S. Burt (composer of Caroling, Caroling, Some Children See Him, Star Carol, and 12 more)
Collection of Family Christmas Photos and Other Reflective and Old-Fashioned Prints
Christmas Trees as Idols?: Silly So-Called "Arguments" From Holy Scripture
Advent Traditions (Links)
Humorous and Serious Remarks on Whether Santa Claus and the Easter Bunny are Sinful "Lies" (vs. Grubb)
How Protestantism Killed Christmas (and Advent and Other Holy Seasons and Days) (Steve Kellmeyer)
Jason Engwer's "Christmas Apologetics"
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2 comments:
mr. dave
Many seem to feel that one way to put Christ back into Christmas is by displaying a Nativity scene, or crèche. Likely you have seen such groupings of figurines, representing the baby Jesus in a manger surrounded by Mary, Joseph, some shepherds, "three wise men," or "three kings," some barnyard animals, and some onlookers. It is commonly felt that these crèches serve to remind people of the real meaning of Christmas. According to U.S. Catholic, "a crèche gives a more developed picture than any single gospel can give, though it also emphasizes the nonhistorical character of these narratives."
How, though, would a Nativity scene suggest that the narratives in the Gospel accounts of the Bible are nonhistorical?
I don't think they are "nonhistorical." I disagree with that characterization.
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