Thursday, November 09, 2006

Apologetics: Catholic and General Christian (Index Page for Dave Armstrong)


Raphael, detail of School of Athens, 1511 (Plato and Aristotle)

http://www.biblechristiansociety.com

http://ninevehscrossing.com/index.html

Approval From the Church





EXTERNAL LINKS
 





--- "general Christian reading" -- no distinctively Catholic material ---
 


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 This book is included in the 15 E-Book Package Deal ($29.95) [see the books included]:  ePubs and PDFs for each title. 87% lower cost than all the books purchased as paperbacks and 60% less than all 15 ePubs bought individually for $4.99. 3671 pages total: a complete Catholic apologetics encyclopedia. ---

[See also my Main Books Page, with links to all of my books: contents, excerpts, instant purchase info., etc.]  



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 General






 
 
 
 





EXTERNAL LINKS






Methodology


Socrates






 
 






 
Science and Christianity: Close Partners or Mortal Enemies?



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Discussion and Dialogue Disputes and Issues







Thoughts on Amiable and Constructive Dialogue (introductory instructive post describing my philosophy and goals for my blog)













Sociology of Religion



 
Presuppositions and Patterns of Thought Common to Both Protestantism and Secularism (A Sociological and Philosophical Analysis of the Success and Popularity of Evangelical Protestantism, by an Anonymous Observer)

Facing Facebook: One Skeptical Baby Boomer's Odyssey (article for Catholic Exchange) 





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Anti-Apologetics (Protestant and Catholic)









 
Last updated on 20 March 2012.



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2 comments:

Chris M said...

Dave, I have a question that I'd like your take on since you're such a great resource for Christians.

I've been reading a lot of the Summa Theologica, particularly about the Fall of Man/Original Justice. If Aquinas is right and the first humans were created in a state where all passions were completely subject to reason, and there was no evil concupiscence in man, how was he "tempted" and, more importantly, how did he consent to sin? If he could not even experience any desire to sin, why would he have eaten the fruit?

I think I remember reading somewhere in a Catholic Encyclopedia the Church making a distinction between man being tempted from "within" and from "without". The first man was not tempted from "within" with inherent, evil passions, but was rather allowed to be tempted from without so he could prove his obedience. I'm just wondering if you know more or could better explain how, exactly, this temptation took place, seeing as Man originally had no evil desires and was not tricked or duped into sinning.

It seems to me the first sin would have had to be one of the will and not involving the intellect at all. It may have been the first truly undesired sin, in the sense of not being desired from within by any part of man's nature. Since man could control all of his nature, and since it was completely subject to him, the first sin seems must to have been one in which man chose (bc his will was free to do so) to desire the tree, by eating it.

But I sort of seem to be going in circles. Any light on this question would be greatly appreciated. Thanks again Dave for all you do. Btw, due partly to your site, I'm being confirmed in the Church this Easter. Praise God for men like you.

Dave Armstrong said...

Hi Chris,

Thanks for your very kind words.

I took a shot at this very question in my paper,

Is God Malevolent, Weak, or Non-Existent Because of the Existence of Evil and Suffering?

http://socrates58.blogspot.com/2005/03/christian-replies-to-argument-from-evil.html

I cited St. Augustine and Lutheran philosopher Leibniz at length.